Going to school is something most children wish they could avoid. Add to this the terrible cafeteria food and compulsory sports activities, and you’re bound to have a bunch of miserable kids on your hands. Some pupils and teachers can count themselves lucky, though. At least when they go to the bathroom between classes, there’s nothing sinister awaiting them in the stalls. There are no cold spots or unexplained breezes as the spirits of past students pass them in the hallways.

Those attending or working at the schools on this list are not that fortunate. While dealing with difficult classes or pupils, homework, or horrid teachers who “just don’t get me at all,” they have to keep an eye out for the supernatural as well.

Throughout history, the US government has managed to keep secrets hidden from the public. When they release these secrets, many are quite surprised and astonished at everything they’ve managed to get away with. Countless conspiracies involving programs such as Area 51 and MKULTRA have become mainstream in modern-day culture. The desire for such secretive knowledge is ever abundant, and no matter how much we think we know, we’re always proven wrong.

Despite the current rise in conspiracy theories involving government testing, there are many verified instances of such cases that h

Some politicians like to talk big and threaten to “have their opponents for lunch.” But how many people really have the guts to put the political flesh where their mouth is?

Incredibly, more than we’d like to believe. Here are 10 times when individuals in positions of power were suspected of engaging in cannibalism or became victims of it themselves or through their families. In all cases, it is truly as disgusting as it sounds.

The world is filled with liars and con artists. Some go above and beyond by devoting their lives to running a “long con” if it means they will make a huge profit. Others take these cons to the next level by taking advantage of people who truly cannot defend themselves—the dead.

Although many execution methods, such as burning to death, are centuries old, capital punishments were not well-documented throughout most of history. While the famous “eye for an eye” tenet of the Code of Hammurabiwas explicit in its punishments, there are no records of who actually received those punishments. Each of these individuals is the first recorded execution of his or her kind, whether it was the brutal punishment received or the age, gender, or location.

Ireland is a land steeped in a wide variety of mythology, folklore, and superstition. From Druids to Christians, famine to invasion, Irish history offers a lot to work with when it comes to otherworldly manifestations. Below are just ten of the thousands of sites across Ireland said to be scarred by people on the other side.

Head-hunting is known as the practice of taking or preserving the head of a person after killing that person for a ritual and ceremonial purpose. Head-hunting was conducted to prove one’s manhood, take a rival’s power, make the person a slave in the afterlife, or collect the head as a souvenir or trophy. These are the 10 most vicious groups and tribes that participated in head-hunting.

The Lady with the Ring is an Irish legend about Margorie McCall, who reportedly awoke in her coffin. The story goes that Margorie died of a fever in 1705 and was quickly buried to prevent the sickness from spreading. On the evening of her burial, some body snatchers dug up her grave, hoping to steal the expensive ring on her finger and sell her body for profit.

Margorie woke and let out a loud scream as one of the body snatchers tried cutting her swollen finger to retrieve the ring. One account states that the shocked robbers died on the spot, while another states that they fled and never raided another grave again. Margorie left for home, where her husband, John McCall, died of shock the moment he saw her. He was buried in the same grave she had just left.

Margorie went on to remarry and had more children before dying properly. She was buried in Shankill Cemetery, Ireland (where she was initially buried). In 1860, stonemason William Graham carved a gravestone that reads “Margorie McCall. Lived Once, Buried Twice” and placed it over her grave. It remains there to this day.[1] While Margorie’s story is disputed, here are ten undisputed stories of people who woke in their coffins.

Some scientists have always had a tendency to forget morality in the pursuit of knowledge. In doing this, they have forced animals and humans to suffer. So review boards were created to help bring ethical standards to science.

Institutional review boards are used to regulate research in the United States. Despite many countries having similar panels, unethical studies continue. In large part, this is due to the differing ethical guidelines in animal research and the pursuit of knowledge at any cost. Below are 10 modern-day experiments with disturbing implications.

Native Americans weren’t the only people who scalped their enemies. The European settlers who colonized the country learned from and copied them. Cutting off the skin on a man’s head became a widespread practice across the country—America’s dirty secret that plays a hidden role in every major moment in the nation’s history.

At first, the settlers of the New World treated scalping as a sign of barbarism and savagery. But as time went on and they struggled through more of life on the wild frontier, some started to see tearing the skin of a man’s skull as nothing worse than an efficient way to take home his head.

The American frontier became a brutal place where the scalps of dead men were a currency. White men and natives alike were massacring and mutilating innocent people for a fistful of cash—and the thin, delicate line between civilization and savagery slowly eroded away.

Most of the time, an imaginary friend is just that: imaginary. Children all over the world have them. They play outside with them, leave a space for them at the dinner table, have squabbles with them over sweets, and so on.

But sometimes, the idea of an imaginary friend masks something entirely different. This twisted concept of an imaginary friend has served as an inspiration for horror novels and movies, terrifying people worldwide. And then imaginary friends have played roles in the strangest and most unexplained situations. The following are just a few examples of this.

Native Americans weren’t the only people who scalped their enemies. The European settlers who colonized the country learned from and copied them. Cutting off the skin on a man’s head became a widespread practice across the country—America’s dirty secret that plays a hidden role in every major moment in the nation’s history.

At first, the settlers of the New World treated scalping as a sign of barbarism and savagery. But as time went on and they struggled through more of life on the wild frontier, some started to see tearing the skin of a man’s skull as nothing worse than an efficient way to take home his head.

The American frontier became a brutal place where the scalps of dead men were a currency. White men and natives alike were massacring and mutilating innocent people for a fistful of cash—and the thin, delicate line between civilization and savagery slowly eroded away.

Jacques Cartier may have been the first European to see a scalp firsthand. While in the area now known as Quebec City, he met with a tribal chief named Donnacona.

They greeted one another with courtesy. The tribe put on a dance of welcoming for the visiting explorers, and Cartier presented Donnacona with gifts. Then, to impress his new friend, Donnacona showed Cartier his most prized possession: five human scalps, dried out and stretched across hoops.[1]

Other Europeans would soon start writing home about it, describing warriors who would carve off the scalps of their dead enemies, raise them above, and let out a cry they called “the death cry.” The Native Americans, men reported, would bring the scalps of their enemies home on the tips of their lances. They would pass them around and make jokes about them, sometimes even feeding them to their dogs.

It was psychological warfare, meant to terrify, and it definitely worked on the Europeans. The record of Cartier’s voyage says little about their reaction. But after describing the scalps with hoops, the account ends with a stoic, “After seeing these things, we returned to our ships.”

Scalping wasn’t just a way to claim a trophy from the body of a dead man. Some people were still alive and struggling when a warrior would pull back their head and slice off the skin at the top of their skulls.

We have medical records from doctors who had to treat the still-living victims of a scalping. Some were given a second chance at life. If a doctor acted fast, he could surgically repair the scalp and leave the person alive, with nothing worse than a disfiguring, bald scar that would cover the head for the rest of the person’s life.[2]

In the earlier days, though, the doctors weren’t as effective. The first treatments for scalped men had doctors pierce the skull to the bone marrow. Opening up little holes into the bone marrow, the doctors wrote, would make a “flesh projection” grow over the wound. But it would also leave them with a soft, thin spot on the top of their skulls and put them through excruciating pain.

Other people survived without treatment—but not for long. They would live for a few months with exposed bone at the top of their heads until infection set in. Their skulls would get inflamed, and the bone would start to separate, slowing exposing their bare, unprotected brains.

Not long after the Mayflower set sail to the New World in search of a Christian utopia of peace and tolerance, white men started taking scalps.

The first scalps were claimed during the Pequot War. When a trader named John Oldham was killed by Native Americans, the Puritans of the Massachusetts Colony started fighting a full-on war with their neighbors. Soon, the governor was promising a reward for any man who could bring home the head of a Native American.

Heads, though, are large and cumbersome, and the men would have to come home with only a few kills under their belts to claim their reward. It wasn’t long before the Puritans picked up an idea from their enemies. They started cutting off scalps, filling bags with them, and bringing the scalps home instead.

Other colonies followed their lead. By 1641, the governor of New Netherlands put out the first official bounty on any and all scalps from a native’s head, promising “10 fathoms of wampum” for every scalp from a member of the Raritan tribe.[3]

The Massachusetts Bay Colony soon had their own, promising 40 pounds for the scalps of warriors and 20 pounds for women and children younger than 12 years old. Every citizen, the governor declared, was called upon to “embrace all opportunities of pursuing, capturing, killing, and destroying all and any of the aforesaid Indians.”

Hunting season had begun.

One of the worst scalping massacres of all time happened in 1325, more than 100 years before Columbus’s voyage, at a Native American town called Crow Creek.

The Crow Creek tribe had a massive town, with 55 lodges surrounded by a thick wall made of wood and buffalo hides. One night, while they were sleeping, an enemy tribe sneaked over their walls and massacred nearly every person there.

Archaeologists found the remains of 486 people at the site of the massacre. Nearly every person in the town was scalped after they were killed—except for the young women, who were taken back as sex slaves for the men who’d killed their husbands.[4]

Since the only thing we know about the massacre is what we can find in the remains of the victims, nobody knows for sure who did it. By the time Europeans made it to the site of Crow Creek, though, the Arikara tribe was telling stories about a great big village that had to be taught a lesson—which might just be a clue.

Hannah Duston was a housewife, the mother of eight children, and the last person you’d expect to walk into a governor’s office demanding the bountyfor her 10 scalps.

Her story begins in 1697 when her home in Haverhill, Massachusetts, was attacked by the Abenaki tribe. Her husband, Thomas, fled with seven of their children, but he left Hannah and their newborn daughter behind. Hannah watched in horror as 27 people in her village were murdered. Then her Abenaki captor pulled her newborn baby girl from her arms and smashed the baby’s head against a tree.

The Abenaki dragged Hannah to an island to be their captive, but Hannah spent every second looking for her chance for revenge. She waited until they fell asleep. Then she grabbed a tomahawk and rammed it into the heads of the 10 Abenaki people holding her hostage.

She cut off their scalps before she escaped.[5] Then she brought the other hostages to a canoe and rescued them all.

And that’s how a middle-aged mother, thought to be dead, showed up at the Massachusett governor’s office with the biggest collection of scalps they’d ever seen and demanded her reward.

In the early 1700s, some US Rangers started working as full-time scalp collectors. They would go into the wilderness looking for Native Americans to kill, determined to bring home a bag full of scalps and make a small fortune.

One of the most successful was John Lovewell, who became a minor celebrity for the number of scalps he brought home. At one point, he made a wig from the torn scalps of the men he’d killed. Then Lovewell paraded through the streets of Boston wearing the wig on his head.

Scalping was profitable. Lovewell wasn’t just famous—he was rich. He got 100 pounds for every scalp he brought home, which was a lot of money at the time. Killing Native Americans had made him more money than he’d ever earned in his life.

It also ended up getting him killed. He organized a group of 47 men to take a village of more than 100 people. Likely, he hoped to split the profits among as few people as possible. He’d overestimated his own abilities, though. Lovewell was killed in the battle—and, appropriately enough, scalped.[6]

During the American Revolution, a British man called Henry Hamilton earned the nickname “The Hair-Buyer General.”[7] He was in charge of getting Native American tribes to help Britain beat down the American Revolutionaries—and he did it by buying scalps.

Hamilton didn’t exactly have progressive opinions. He wrote about the Native Americans as “savages,” arguing that Britain should take advantage of their “natural propensity . . . for blood.” He paid the Native Americans for every white man’s scalp they could bring home, only telling them not to “redden your axe with the blood of women and children.”

Hamilton provided the natives with scalping knives and kept records of how many scalps they brought in. In his biggest haul, he was given 129 American scalps in a single day.

But scalping only brought about more scalping. As the Americans watched their men die, they struck back—and started scalping Hamilton’s mercenaries as brutal acts of revenge.

The next time that the United States and Britain went to war, some Americans had fully embraced the idea of scalping their enemies. By the time the War of 1812 had begun, a militia group from Kentucky had gone completely savage.

The Kentucky Militia would strip down to their underwear and daub themselves with red war paint before attacking British and Native American camps. The militia murdered every person they could find and tore off their scalps. There wasn’t a cash reward for doing it—they just wanted a memento of their massacres.

One officer from Pennsylvania wrote in his journal that he’d been sitting next to a soldier from Kentucky when, without warning, the Kentuckian “ripped open his waistband, fleshed them with his knife, salted them, and set them in hoops.”[8]

Most of the country was disgusted by this. The British used it in propaganda, calling Kentuckians “the most barbarous, illiterate beings in America.”

But the Kentuckians didn’t care. One young soldier wrote that he’d sent a scalp home to his parents the first chance he got. “Daddy and Mamma,” the soldier wrote, “thought I had done about right.”

When the Civil War began, some soldiers got sidetracked over a dispute with the local Cheyenne tribe. They had been accused of stealing livestock, and the Union troops wouldn’t stand for it. In retaliation, a group led by Colonel John Chivington started burning down Cheyenne camps.

The Cheyenne didn’t want any trouble. Their chief, Black Kettle, came to Chivington begging for peace, saying, “We want to take good tidings home to our people, that they may sleep in peace.” Chivington told Black Kettle that he wasn’t authorized to make peace—and then made plans to massacre the village of Sand Creek.

“Damn any man who sympathizes with Indians,” Chivington declared. “Kill and scalp all, big and little; nits make lice.”

A white man named John Smith had a son in the camp who died with the others. He went in to claim his dead and saw the horrifying scene firsthand. “I saw the bodies of those lying there cut all to pieces,” he reported. They had been scalped and brutalized, with their children killed and unborn babies ripped out of wombs.[9]

The worst, though, was the body of a man called White Antelope. After he was scalped, his nose and ears were cut off and his testicles were removed and turned into a tobacco pouch—a keepsake for army men who had slaughtered a peaceful village.

During the Mexican-American War, Texas Ranger John Joel Glanton took up a job collecting scalps from the Apache tribe. Some of the Apache had become involved in the fighting, and the American Army wanted them out of the way. So they paid handsomely for every scalp that Glanton could bring in.

This made Glanton rich. But fairly soon, he started running out of Apaches to kill. The US Army, though, wasn’t really checking where his scalps came from. So he started killing Mexican civilians instead and passing them off as Apaches.[10]

After a while, Glanton’s bloodlust turned him into a full-on serial killer. He and his gang stole a river ferry from some members of the Yuma tribe and invited people to ride in his boat. Once the people were trapped in the middle of the water, Glanton and his men would massacre them—whether they were Mexicans or Americans—and loot their dead bodies.

The Chihuahua government put a bounty on his head, but it was the Yuma who got him. They were normally a peaceful tribe, but Glanton had pushed them too far. While he was sleeping, the Yuma tribe sneaked into his camp. They killed his cohorts and slit Glanton’s throat while he was sleeping.

The events of December 7, 1941, will forever be etched into the collective memory of Americans due to the sheer loss of life and the seemingly unprovoked attack that brought the United States into World War II. Until then, the American public had been steadfastly against entering the war.

In the decades since, many questions have been asked about the events of that dark December day in Hawaii. Some claims even suggest that the attacks were allowed to happen, perhaps even orchestrated to take place. Although the more extreme theories are most likely inaccurate, the attack on Pearl Harbor appears to have more to it than the wider public is supposed to know.

Cults are commonly known as organizations or movements prompted by an ideology. They’re rendered powerless without the charm of a treacherous leader. And with every deceitful leader comes a group of willing followers seeking fulfillment.

Cults have been portrayed in countless books, movies, songs, and documentaries. They’ve been a subject of interest for years, but not many people know of the true horrors and atrocities that have occurred and are still happening.

To leave a cult takes a massive amount of strength and resolve. The person runs the risk of being ostracized, threatened, or physically and sexually abused. In this list, 10 brave survivors tell their stories and reflect on their personal experiences. It doesn’t get any more real than this.

Folklore is woven into the fabric of most countries around the world. There are lighthearted tales, romantic ones, holiday tales, war stories, and more, all told with great gusto around dinner tables that host generations of the same families.

However, there is also a very dark side to folklore, as evidenced by the entries on this list. The following tales aren’t of the heartwarming, wholesome variety, and they’re hardly dinner table fare. They certainly don’t come off as something to tell to wide-eyed children.